The Bible does not use the word “bullying,” but its teachings address the behavior directly. Leviticus 19:18 prohibits vengeance and commands love for neighbors. First John 3:15 equates hatred with murder, and Proverbs 6:16-19 lists sowing discord among acts God finds detestable. Victims are not left without hope—Psalm 34:19 promises deliverance, and Luke 18:7-8 assures divine vindication. Scripture’s full guidance on responding to bullying goes considerably deeper.
Key Takeaways
- Scripture treats bullying as a serious moral failing, with hatred equated to murder and sowing discord listed among acts God finds detestable.
- Believers are commanded to remove bitterness, rage, and harsh words, replacing them with kindness and forgiveness modeled after Christ.
- Christians must love enemies and respond to hostility with deliberate kindness, praying for those who cause harm.
- Victims are promised divine protection and comfort, with God healing the brokenhearted and vindicating those who cry out to Him.
- Personal retaliation is forbidden; vengeance belongs to God, while believers are called to overcome evil with practical compassion and good.
What Does the Bible Actually Say About Bullying?

The Bible never uses the word “bullying,” yet its pages address the behavior in substantial detail.
Leviticus 19:18 prohibits vengeance and grudges, requiring love for one’s neighbor as oneself. First John 3:15 equates hatred of a brother or sister with murder, a striking comparison that signals how seriously Scripture treats hostility. Proverbs 6:16-19 lists sowing discord among acts God finds detestable. Meanwhile, Proverbs 22:10 observes that removing a scoffer ends strife and abuse, suggesting ancient communities recognized patterns modern readers would call bullying. Psalm 82:4 commands rescuing the weak and needy from wicked hands.
Taken together, these passages form a consistent picture: harming others through cruelty, mockery, or hatred falls outside what Scripture considers acceptable human conduct. Ephesians 4:31-32 further calls believers to remove bitterness, rage, and harsh words, replacing them with kindness and forgiveness modeled after God’s forgiveness through Christ.
Romans 12:20-21 extends this ethic further, instructing believers to meet enemies with practical compassion rather than retaliation, embodying the principle that evil is overcome with good rather than matched in kind.
God’s Promises of Protection and Justice for Victims

Scripture identifies bullying-like behavior as harmful and contrary to God’s design, but it does not stop there. The Bible consistently presents God as a protector and a source of justice for those who suffer.
The Bible does not merely condemn cruelty — it actively champions the cause of those who suffer.
Psalm 34:19 acknowledges that the righteous face many afflictions, yet promises deliverance from all of them. Isaiah 54:17 declares that no weapon formed against God’s servants will ultimately succeed.
For comfort, Psalm 147:3 describes God as one who heals the brokenhearted and binds their wounds. Romans 12:19 further instructs victims to leave vengeance to God, who promises exact repayment.
Luke 18:7-8 assures that God will vindicate those who cry out to Him. These passages collectively offer victims both present comfort and long-term hope.
What the Bible Commands Christians to Do When Bullied

Facing a bully, a Christian is not left without direction. Scripture provides specific, practical commands that shape how believers respond. Matthew 5:44 instructs loving enemies and praying for those who cause harm. Luke 6:27-28 extends this further, calling for deliberate kindness toward those who hate.
Romans 12:19 reserves vengeance entirely for God, removing retaliation as a personal option. Romans 12:18 encourages living peaceably with everyone, as much as circumstances allow.
Forgiveness remains central. Matthew 18:21-22 sets no realistic limit on forgiving, while Ephesians 4:32 grounds that forgiveness in Christ’s own example. These commands do not minimize the harm caused. Instead, they redirect a believer’s response away from bitterness and toward a conduct shaped by faith rather than injury.








